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Basic Facts about Vietnam

Full country name: Socialist Republic of Vietnam

Area: 329,566 square kilometers

Population: 83 million

Capital city: Hanoi

Government: Communist People's Republic

President: Tran Duc Luong

Prime Minister: Phan Van Khai

Languages: Vietnamese, Russian, French, Chinese, English, Mon-Khmer and Malayo-Polynesian


Vietnam, Land of the Ascending Dragon. Chose from a topic below to learn more about that certain subject.


Vietnamese History
History, Section 1
History, Section 2
History, Section 3
History, Section 4
History, Section 5


Vietnamese Info

The Trung Sisters
People and Culture
The American War
Plant and Animal life
Climate of Vietnam
Ho Chi Minh City
Famous Vietnamese Myths
Vietnamese Music and Drama

Famous Short Vietnamese Stories

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History (Section I)

Prehistoric time-179 B.C. Vietnam can be classified as an ancient nation. As we all know, man started out as apes, then developed into a more intelligent specie known as homo sapiens, homo sapiens then started out from Africa to different parts of the world, and some of them traveled to a region now known as South China, or North Vietnam (Archiologists have found stone tools which belongs to the homo sapiens in Vietnam, which dates back around 300,000 years, and have proven it to be true that the homo sapiens used to live in groups of over twenty members). They survived using the methods of hunting wild animals, and gathering crops. About 7000 years ago, farming began to take its role in the Vietnamese society. Around 4000 years ago, the Vietnamese developed bronze and entered the Bronze Age, and that was reffered to as one turning point in the history of Vietnam. At around 1000 B.C., the use of bronze to make tools increased heavenly and iron was introduced; that became known as the best of times for the Bronze Age. With the heavenly increase of metal tools, farming became a major role in the Vietnamese society. Villages appeared near the delta regions. People became attracted to the richness of certain places in Vietnam, and population then started to rise, and a government was then established.
Vietnam under the Chinese rule Around 221 B.C., in China there was a region known as Qin. The region of Qin conquered all of China and became the first dynasty to rule over a united China. The thing was that the mighty dynasty collapsed soon after the death of its founder, Qin Shihuangdi. In the wreckage of the empire, the Qin's Chinese commander in the south, General Zhao Tuo, created his own kingdom out of the Qin's former southern provinces. He named his kingdom "Nam Viet", which when translated to Chinese is Nan Ywe meaning "Southern Viet". He soon conquered the Vietnamese kingdom of Au Lac and added it to his kingdom. However, in 111 B.C., Chinese armies conquered Nam Viet and took over Zhao's kingdom, which then included the old state of Au Lac, into the large growing empire of the Han Dynasty. At first, the Han tried to rule through local leaders, who often attempted to expel the Chinese invaders and restore an independent state. The Han imperial court then transformed the Red River Delta politically and culturally into the Chinese Empire. They imposed Chinese-style political institutions and made Confucianism the official ideology. They also made Chinese the official written and spoken language. Later on, Chinese characters were adapted as the written form for the Vietnamese spoken language. Chinese art, architecture, and music all became models for their counterparts in Vietnam. Vietnamese resistance to Chinese rule was fierce but sporadic. The first major battle occurred in AD 39 when two widows of local leaders, known as the Trung Sisters, led an attack against foreign rule. The revolt was briefly successful and the eldest sister established herself as ruler of an independent state. However, Chinese armies led by General Ma Yuan invaded the Red River Delta and again conquered the Vietnamese four years later.

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History (Section II)

Vietnamese Indepedence Restored While under the Chinese rule, the Vietnamese people fought back fiercely for freedom. Finally in 939 A.D., Ngo Quyen took advantage of the troublesome conditions in China, and led a mighty group of Warriors to fight against the Chinese local occupation forces. He was then able to form the Ngo Dynasty, but sadly he died in 944 B.C., and so his dynasty suffered from many civil battles. In the early 11th century, Ly Thai To founded the first of the great Vietnamese dynasties. Under the strong leadership of several famous rulers, the Ly dynasty controlled Vietnam from 1010 to 1225. The rise of a new state, known as Dai Viet (Great Viet), reflected the emergence of a strong sense of Vietnamese national identity. The Ly rulers, however, found Chinese techniques useful in controlling their subjects; and so they kept many of the political and social institutions that had been introduced to the Vietnamese during the long centuries under Chinese rule. For example, they adopted the Confucian civil service examination system, formalized in China during the 8th and 9th centuries, as a means of selecting government officials. This method of selection allowed talented individuals to rise to positions of power based on their abilities, not their political connections.

At first, only members of the ruling aristocracy were authorized to compete in the examinations, but eventually the right was extended to most males. The Ly used the educational system to spread moral principles valued in China. Young Vietnamese who prepared for the examinations learned the Confucian classics and grew up conversant with the great figures and ideas that had shaped Chinese history. But Vietnamese society was more than just a pale reflection of China. Beneath the veneer of Chinese thought and fashion popular among the upper classes, native forms of expression continued to thrive. Young Vietnamese learned to appreciate the great heroes of the Vietnamese past, many of whom-like the Trung Sisters-had built their reputation on resistance to Chinese occupation. At the village level, social mores reflected native traditions more than patterns imported from China. In Vietnam, for example, the legal rights of women were more extensive than in neighboring China. Although to the superficial eye Vietnam may have looked like a “smaller dragon” under the watchful eye of the powerful empire to the north, it continued to develop a separate culture with vibrant traditions of its own.


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History (Section III)

An Agrarian Society China and Vietnam then shared a number of major similarities. In both parts, the main source of wealth was agriculture. Because of its subtropical climate and plentiful rainfall, Vietnamese food production was based almost exclusively on the cultivation of wet rice. As in China and medieval Europe, much of the land was owned by powerful noble families, who often owned thousands of serfs (indentured farm laborers) or domestic slaves. A class of peasant landholders also existed, however, and the imperial court frequently attempted to limit the power of the noble families by dividing their large manorial estates and distributing the land to the peasants. The Vietnamese economy was not based solely on agriculture, however. Commerce and manufacturing thrived, and local craft goods appeared in regional markets throughout the area. Especially prized were Vietnamese ceramics, cheaper than those produced in China and only slightly lower in quality. But Vietnam never developed into a predominantly trading nation, nor did it become a major participant in regional commerce. Like China, Vietnam looked inward, and the imperial court viewed the merchant class with suspicion.

March to the South Under the Ly dynasty Vietnam gradually became a dynamic force in Southeast Asia, and this power increased under the succeeding Tran dynasty. The Tran took power from the Ly in 1225, when the eight-year-old Ly empress transferred power to her new Tran husband. During the remainder of the 13th century, the Tran were preoccupied with the growing power of the Mongols, pastoral warriors from northern Asia. The Mongols completed their conquest of China in 1279 and established a new empire there known as the Yuan dynasty. A few years later, Mongol armies invaded Vietnam in an effort to reincorporate the Red River Valley into China. Under the leadership of General Tran Hung Dao, the Vietnamese vigorously resisted; after several bitter battles they defeated the invading forces and drove them back across the border.

While the Vietnamese maintained their guard to the north, an area of equal and growing interest lay to the south. For centuries, the Vietnamese state had been restricted to its heartland in the Red River Valley and the mountainous perimeter. Determined to obtain an outlet for their growing population, in the 10th century Vietnamese rulers began turning their attention south to the kingdom of Champa, a seafaring state inhabited by Malay-speaking peoples. The two states competed bitterly for advantage. On several occasions, Cham armies broke through Vietnamese defenses and occupied the Vietnamese capital. More frequently, Vietnamese troops were victorious, and they gradually drove the kingdom of Champa to the south. In the 15th century Vietnamese forces captured the Cham capital, south of present-day Da Nang, and virtually destroyed the kingdom. For the next several generations, Vietnam continued its historic “march to the south,” wiping up the remnants of the Cham kingdom and gradually penetrating the marshy flatlands of the Mekong Delta. There it confronted a new foe, the Khmer kingdom of Angkor, which had once been the most powerful state in mainland Southeast Asia. By the late 16th century, however, it was in a state of decline and unable to offer sustained resistance to Vietnamese encroachment. A hundred years later, Vietnam occupied the lower Mekong Delta and began advancing westward, threatening to transform the disintegrating Khmer state into a mere protectorate.


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History (Section IV)

Civil War The Vietnamese advance to the south coincided with new challenges to the north. In 1407 the Chinese Ming dynasty, which had overthrown Mongol rule in 1368, occupied Vietnam. By 1428, however, resistance forces under rebel leader Le Loi had restored Vietnamese independence. Le Loi mounted the throne as the first emperor of the Le dynasty, which was to last for more than 300 years.

The new ruling house retained its vigor for more than 100 years, but internal rivalries weakened the dynasty in the 16th century. In 1527 General Mac Dang Dung deposed the Le monarch and made himself ruler. The Nguyen and Trinh families, Le nobles who supported reinstatement of the Le ruler, regained control of the country by 1592. By that time an ambitious Trinh noble, Trinh Kiem, had become dominant in the Le court and had granted a member of the Nguyen family a fiefdom in the south. This effectively divided the state into two separate administrative regions, and a rivalry developed between the Trinh and Nguyen lords. The split of Vietnam into two squabbling regimes coincided with European interest in the region. In the 16th and 17th centuries European fleets visited Vietnam carrying traders who sought wealth and missionaries who were intent on converting Vietnamese and others in the region to Christianity. To seek advantage over their rivals, the European traders and missionaries sided with one or another of the Vietnamese states, further dividing the country.

By the late 18th century, the Le dynasty was near collapse. With no powerful central government, feudal lords increasingly gained control of vast rice lands. In 1773 three brothers from the village of Tay Son in central Vietnam launched a peasant rebellion against the corruption and misrule of the Nguyen court. In each village they captured, the Tay Son confiscated land from the wealthy and redistributed it to the poor. By 1783 the Tay Son rebellion succeeded in overthrowing the Nguyen family in the south. The Tay Son brothers, as they were popularly called, then turned their forces against the Trinh government in the north. By 1789 the ablest of the brothers, Nguyen Hue (no relation to the Nguyen family that had controlled the south), gained control of the north and declared himself founder of a new dynasty. His death in 1792, however, left a power vacuum.

Meanwhile, Nguyen Anh, the sole surviving heir of the Nguyen house in the south, had assembled a force to retake Vietnam. By 1789 his forces had recaptured most of the former Nguyen territory. They then moved north and in 1802 defeated the Tay Son armies. Nguyen Anh established a new Nguyen dynasty, with its capital at Hue in central Vietnam to symbolize the newly restored unity of the country.


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History (Section V)

French Conquest A French Catholic missionary, Bishop Pigneau de Behaine, had raised a mercenary force to help Nguyen Anh seize the Vietnamese throne. The bishop hoped the new emperor would provide France with trading and missionary privileges, but Nguyen Anh was suspicious of French influence. Under his rule and that of his successors, any resistance to the absolute power of the government was dealt with harshly. The Nguyen regime persecuted religious followers, including Christians, Buddhists, Daoists (Taoists), and followers of traditional beliefs. The persecution of French Christian missionaries and their Vietnamese converts, in particular, received the attention of French Catholics. Religious groups in France demanded retaliatory action from the government in Paris. When commercial and military interests also urged a decisive move to protect French interests in Southeast Asia, the French emperor Napoleon III approved the launching of a naval expedition to punish the Vietnamese and force the court to accept a French presence in the country. The first attack at Da Nang in 1858 failed to achieve its objectives. A second attack farther south the following year was more successful, however, and in 1862 Emperor Tu Duc agreed to cede several provinces in the Mekong Delta to France as the colony of Cochin China. In the 1880s the French resumed their advance, launching an attack on the Red River Delta on the pretext of protecting French citizens there. After severe defeats, the Vietnamese court accepted French rule over the remaining territory of Vietnam, which was divided into two protectorates-Tonkin in the Red River Delta and Annam along the central coast. In 1887, after France had established a third protectorate over Cambodia, it consolidated the administration of its Southeast Asian territories, creating the Indochinese Union, or French Indochina. Laos was incorporated into the union in 1893.


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The Trung Sisters

During the war, which the Vietnamese fought for their Independence from the Chinese, there were two famous women known as the Trung Sisters who supported the cause of the war, and led armies of Vietnamese warriors to fight. The Sisters were daughters of a powerful lord, and their names were Trung Trac and Trung Nhi, and Trung Trac was the elder of the two. Trung Trac was married to Thi Sach who was another powerful emperor. The Chinese records note that Trung Trac had a "brave and fearless disposition". It was her who convinced the other Vietnamese lords to rebel against the Chinese. Legend has it that to gain the confidence of the people, the Trung Sisters committed acts of bravery such as killing a fearful people-eating tiger, and used the tiger's skin as paper to write a proclamation urging the people to follow them into battle against the fearsome Chinese.

The two sisters gathered an army consisting of over 80000 people to aid them in time of war. From among those who came forward, the two sisters chose thirty-six women, including their mother. They trained them to be generals, and many names of the leaders of the uprising recorded in temples dedicated to Trung Lac are women. These women led a people's army of 80000 which drove the Chinese out of Vietnam in 40 A.D. The Trung sisters, of whom Nhi proved to be better warriors, liberated six-five fortresses. After their victory, the people proclaimed Trung Trac to be their ruler. They renamed her "Trung Vuong" meaning "She-King Trung." She formed her royal court in Me-Linh, an ancient politicial center in the Hong River plain. As queen she got rid of the hated tribute taxes which had been imposed by the Chinese. She also tried to restore a simplier form of government similiar to their traditional one. For the next three years, the Trung Sisters engaged in constant battles with the Chinese Government in Vietnam. Out-armed, their troops were badly defeated in 43 A.D. Rather than accepting a defeat, the famous lore says both Trung Sisters chose the traditional Vietnamese way of maintaining honor-they committed suicide. Some stories say they drowned themselves in a river; others claim they disappeared into the clouds.


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People and Culture

Vietnam has the 12th largest population among the world that we live in today, with an estimate of over 80 million people ( 2000 estimate). The vast majority of these people are Vietnamese, which consists of about 88% of the population. The remaining population of the Country of Vietnam are made up of around 60 minority nationalities, and among some of those people lays the Chinese, Tay, Thai, Khmer, Muong, Nung, and Hmong. High over three-quarters of the nation lives and works in the countryside; Vietnam has a very high density of people per square kilometer, and the amount is over 200, and in parts of the Red River Delta, the amount is around 1100. The three main and traditional religions in Vietnam are Buddhism, Taoism, and Confucianism. Buddhism was brought into Vietnam during the second century A.D., it was a religion that was developed in Southeast Asia, and it has the largest amount of followers. As for an exact amount of Buddhist followers, that amount is around 32 million Vietnamese, and most of these followers are Mahayana Buddhists. Confucianism serves as a means of forming social patterns. Rules for social interaction, the cult of ancestor worship, and the male-dominated family structure are by-products of the religion.

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The American War

From 1946 until 1954, the Vietnamese fought for their independence from France during the First Indochina War. At the end of this war, the country was temporarily divided into North and South Vietnam. The leadership of North Vietnam then belonged to the Vietnamese Communists who had opposed France and who aimed for a unified Vietnam under the Communist rule. The United States became involved in Vietnam because Americans were afraid that if the country of Vietnam fell under a Communist Government, Communist would spread throughout Southeast Asia, and beyond, and because of that, the United States supported the South Vietnamese government. The United States sent troops to South Vietnam to protect it, and keep it from falling apart, but The United States failed, and in 1975, the Communists took over the country of Vietnam. Over 3 millions Vietnamese lost their lives in the war, and around 1.5 million Cambodian who fought in the war were killed. As the Americans, over 58000 soldiers died, and that stirred up trouble in the United States, since people were upset for the loss of their family members, so in 1968, President Nixon ordered the American troops to pull out of Vietnam, and they were all out of Vietnam by 1972, which was when President Nixon was in charge.

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Plant and Animal Life

Many plant and animal species thrive in Vietnam's warm, rainy climate. Mountain forests are typically dense, consisting of a wide variety of evergreens and rain forest vegetation. Upland farmers periodically clear lands for cultivation, which causes some deforestation, although this is not nearly as serious a problem as in other areas of Southeast Asia. During the Vietnam War (1959-1975) heavy bombing cleared some areas of foliage, but plant life in these areas has gradually begun to recover. In the country's warmest zones, farmers have widely planted the hillsides and plateau regions with cash crops such as coffee, tea, and rubber. Most lowland areas and some upland valleys are planted with wet rice, although other useful crops include bananas, coconuts, papaya, and bamboo. Dense mangrove swamps cover the lowland areas along the southern coast of the Mekong Delta and on the Ca Mau peninsula.Vietnam's forests are inhabited by many large mammals, including elephants, deer, bears, tigers, and leopards. Smaller animals, such as monkeys, hares, squirrels, and otters, are also found in considerable numbers throughout the country. In recent years, scientists have identified several previously unknown species of animal life in the Truong Son, including the endangered sao la, a cattlelike animal. Many species of birds and reptiles, including crocodiles, snakes, and lizards, also thrive in Vietnam.

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Climate of Vietnam

Vietnam's climate is generally hot and humid. In central and southern Vietnam, seasonal variations are slight and marked only by a dry and a wet period. The average daily temperatures in the Mekong Delta range from 17° to 34° C (63° to 93° F) in January and from 22° to 33° C (72° to 91° F) in July. Along the central coast, temperatures range from 18° to 28° C (64° to 83° F) in January and from 24° to 37° C (76° to 99° F) in July. The northern plains experience greater seasonal variations and generally have cooler nighttime temperatures. The average daily temperatures at Hanoi, for example, range from 13° to 20° C (56° to 68° F) in January and from 25° to 33° C (78° to 91° F) in July.In general, rainfall is plentiful throughout the country, although most precipitation in southern and central Vietnam occurs during the summer months when monsoon winds sweep in from the sea. The Mekong Delta has the longest rainy season, typically lasting from May to October. Central Vietnam receives heavy precipitation from September to December. The average annual rainfall is about 1,680 mm (66 in) in the Red River Delta, 1,650 mm (65 in) along the central coast, and 1,980 mm (78 in) in the Mekong Delta. Typhoons periodically strike the central coast, and in recent years some have caused considerable loss of life and destruction of cropland.


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Ho Chi Minh City

Ho Chi Minh City was formerly known as Saigon. After the Northern part of Vietnam conquered Southern parts in the Second Vietnamese Civil War, they renamed Saigon, "Ho Chi Minh City", after the North Vietnamese leader, Ho Chi Minh. Today in Vietnam, Ho Chi Minh City is the chief port and leading city of Vietnam. This city of Vietnam is located 50 miles (80 Kilometers) from the South China Sea. It is on the Dongnai, a river to the north of the Mekong River Delta. With the city of Cholon, where most industries are located, it forms a single metropolitan area. The city plan--with broad avenues, shopping centers, and large public buildings--reflects its earlier French domination. There are some high-rise office buildings and large supermarkets. A cathedral (1883) and two Buddhist pagodas (both 18th-century) are architectural landmarks. The majority of the inhabitants are Vietnamese, but there are large numbers of immigrant Chinese who live mostly in and around the Cholon area.

After the Communists took control in 1975, Saigon lost its executive function as a capital city. The elegant Cercle Sportif, a former center of social life for Westerners was made a people's museum, and the opera house was converted to a national theater. The University of Saigon, Vietnam's oldest university, founded in 1917, and the Buddhist University of Van Hanh were merged to form the National Ho Chi Minh University. Other notable institutions are the National School of Finance, the Institute of Agricultural Research, the Archaeological Research Institute, the National Scientific Research Council of Vietnam, the National Library II, and the City Museum. Many public gardens, cinemas, and open-air theatrical troupes provide the city's main relaxations.

The hot and humid monsoonal climate provides about 78 inches (198 centimeters) of annual rainfall, mostly between June and September, and the annual average temperature is 79o F (26o C). Rice, sugarcane, and rubber are raised in the surrounding area. The city is a major fishing center. Principal exports are rubber, fish, and forest products; chief imports are textiles, medicines, and food items. Ho Chi Minh City is the major manufacturing and distribution center of southern Vietnam. Industries include shipbuilding, leather tanning, metalworking, aircraft repair, woodworking and sawmilling, and the manufacture of textiles, rubber, soap, varnish, chemicals, machinery, bicycles, and sewing machines. Food-processing industries include fruit packing, brewing and distilling, rice milling, sugar refining, and oilseed, fish, tea, and coffee processing. Small-scale cottage industries are common. After the Communist takeover in 1975, new industries with emphasis on self-sufficiency were established. Such traditional handicrafts as furniture, carpets, lacquer paintings, art pieces in ivory and bronze, pottery, and woven articles are exported by a state-run agency.


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Famous Myths

Lengendary Myth of the first rulers Traditional Vietnamese history begins with the legends and myths that are still illustrated in children's textbooks today. There was a legendary Chinese Emperor named Shen Nung who had a great grandson, De Minh. De Minh married an immortal in the Honan Province, and later he appointed his youngest son, Loc Tuc as King of Xich Quy ( a country that includes Kwangwi, Kwangtung, and North Vietnam). Loc Tuc's son, Lac Long Quan later married Princess Au Co who is the daughter of King De Lai. After the marriage, Princess Au Co gave birth to one hundred sons. Since the Vietnamese society was originally matriarchal , Lac Long Quan continued to live with his own mother, and the hundred sons were under his wife's care. But one day he told his wife: " I belong to the race of dragons, while you belong to the immortals. We cannot live together. So take fifty boys with you and go to the mountains. As for me, I will take the rest to the south sea." This became known as the first divorce case in the history of Vietnam and marked a tremendous transformation in society, which is the apperarance of a patrilineal system.
The Myth of the Descending Dragon Like many other nations, the country of Vietnam has developed many myths to explain how things came to be the way they are. This is one of many famous myths that explains how the Ha Long Bay came into existence. According to the Chinese Myth, Dragons from the heaven could hide in the water during the spring equinox because the water was deeper than during the autumn equinox. The Dragon then have the power the grow fins and horns and change shape and size at will, and that process is referred to in the Chinese Language as neng da, neng xioa ( one who can grow big and small). After taming the ocean's current one day, a dragon came down to Luc Hai Bay, which is also known as the Azur Sea, and stepped so heavily on the earth that deep valleys were formed, which quickly filled up with water when the beast dived back into the sea. The peaks of the mountains formed many rocky islands and the bay was ever after called Ha Long Bay, which means " Location where the Dragon descends into the sea".

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Vietnamese Music and Drama

Traditional music in Vietnam reflects a large amount of influences from China and neighboring nations in the region. The use of the five-tone scale reflects Chinese influence, while Indian-style dancing and percussion instruments, such as the Cham rice drum, were taken from neighboring Champa. Similar to the Chinese style, music and poetry were often closely tied together, as in many kinds of theater and the uniquely Vietnamese "ca dao" which is a form of lyrical folk song performed without any instrument to go along with it. Since the colonial time, Western music and theater have begun to dominate over the traditional styles. After 1954, Western-style rock music attained considerable popularity in South Vietnam. As in the West, the lyrics often contained a political message, carrying the malaise of a generation raised in a society ripped apart by war. The popularity of Western-style music continued after the north united with the south in 1976. Despite government efforts to promote music that contains messages of patriotism and self-sacrifice and that is based on traditional forms like the ca dao, Western music has tended to predominate through imported records and tapes. On the surface, popular music in Vietnam lacks the underlying message of rebellion that it sometimes projects in the West. However, the government is still concerned that Western popular music encourages attitudes of individualism and self-gratification, which are values that were not welcomed in official circles. Drama, often based on Western techniques, is often laced with satire, as authors use irony to criticize the shortcomings of the government and the ruling party.

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Famous Short Stories More stories

How the Tiger Got His Stripes This story took place in prehistoric times, when animals still had the power of speech. A young farmer had just stopped plowing his rice paddy. It was noon, and he sat down to eat his lunch in the shade of banana plant near his land. Not far away his water buffalo was grazing along the grass-covered dikes enclosing rice fields. After the meal the farmer reclined and observed the stout beast which was chewing quietly. From time to time it would chase away the obnoxious flies with a vigorous swing of its massive head. Suddenly the great beast became alarmed; the wind carried the odor of a dangerous animal. The buffalo rose to its feet, and awaited the arrival of the enemy.With the speed of lighting a tiger sprang into the clearing.

"I have not come as an enemy," he said. "I only wish to have something explained. I have been watching you every day from the edge of the forest, and I have observed the strange spectacle of your common labour with the man. That man, that small and vertical being, who has neither great strength nor sharp vision, nor even a keen sense of smell, has been able to keep you in bondage and work for his profit. You are actually ten times heavier than he, much stronger, and more hardened to heavy labour. Yet he rules you. What is the source of his magic power?"

"To tell the truth," said the buffalo, "I know nothing about all that. I only know I shall never be freed of his power, for he has a talisman he calls wisdom."

"I must ask him about that," said the tiger, "because, you see, if I could get this wisdom I would have even greater power over the other animals. Instead of having to conceal myself and spring on them unawares, I could simply order them to remain motionless. I could choose from among all the animals, at my whim and fancy, the most delicious meats."

"Well!" replied the startled buffalo. "Why don’t you ask the farmer about his wisdom." The tiger decided to approach the farmer.

"Mr Man," he said, "I am big, strong, and quick but I want to be more so. I have heard it said that you have something called wisdom which makes it possible for you to rule over all the animals. Can you transfer this wisdom to me? It would be of great value to me in my daily search for food."

"Unfortunately," replied the man, "I have left wisdom at home. I never bring it with me to the fields. But if you like I will go there for it."

"May I accompany you?" asked the tiger, delighted with what had just heard.

"No, you had better stay here," replied the farmer, "if the villagers see you with me they may become alarmed and perhaps beat you to death. Wait here, I will find what you need and return." And the farmer took a few steps, as if to set off homeward. But then he turned around and with wrinkled brow addressed the tiger.

"I am somewhat disturbed by the possibility that during my absence you might be seized with the desire to eat my buffalo. I have great need of it in my daily work. Who would repay me for such a loss?" The tiger did not know what to say.

The farmer continued: "If you consent, I will tie you to a tree; then my mind will be free." The tiger wanted the mysterious wisdom very much so-much, in fact, that he was willing to agree to anything. He permitted the farmer to pass ropes round his body and to tie him to the trunk of big tree. The farmer then went home and gathered a great armload of dry straw. He returned to the big tree and placed the straw under the tiger and set it on fire.

"Be hold my wisdom!" he shouted at his unfortunate victim, as the flames encircled the tiger and burned him fiercely. The tiger roared so loudly that the neighbouring trees trembled. He raged and pleaded, but the farmer would not untie him.Finally, the fire burned through the ropes and he was able to free himself from cremation. He bounded away into the forest, howling with pain.In time his wounds healed, but he was never able to rid himself of the long black stripes of the ropes which the flames had seared into his flesh.


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